Monday, October 31, 2011

Truman Show Analytically Presented with Terms from Chapter 10 - 12

I wrote a short essay on the Truman Show using terms from chapters 10 to 12.


               The Truman Show is a film that has been used in many studies whether it is theology, philosophy, or even in law. It is about a man whose life has been manipulated by a film producer in order to have a live stream show 24 hours a day, 7 days a week. Many different philosophies have different views on how this is bad, wrong, or simply analytically fascinating, but nothing wrong or evil.
                Freedom is, by definition, having real options, and to a Libertarian, Truman did have real options. Truman was not free to do whatever he wanted, because any option he wish he had was quelled by the cast of the show. Although, this can be argued that he still had a choice in the cafeteria, he still had choices about who to like, who to hate, simply he was influenced to do things a certain way. So a Libertarian might say he was partially free, and partially a slave.
                On the other hand, a Determinist might just say it doesn’t matter if he’s free or not, because there is no such thing as freedom. We’re not really making choices, our brain chemistry is just reacting to an event before, therefore making your actions here just a result of that. Truman isn’t anymore a slave to that show than we are to nature. He is influenced, and his actions are a result of that, just as we are influenced by the illusion of freedom, and we act as a result of that.
                Although Scientific Determinism speaks of it that way, Simple Indeterminists might completely disagree. Indeterminists would only agree on the fact that it doesn’t matter that he’s not free. He isn’t the effect of a cause. He is simply a series of non-existent, but possible theories of statistical data and predictions, and the progression of that. For example, Event A Truman could’ve committed suicide, but he didn’t, 2 options, 50% each, and then for Event B, Truman could’ve committed homicide, but he didn’t, 2 options, 50% each. Possibility of both options happening, 25%, due to event A times event B. Simple Indeterminists simply say, it is all about chance, and not about events causing things to happen, and so Truman was simply a result of a certain amount of possibilities.
                While Freedom has opposites, some seek a middle ground; one of these theories is Compatibilism. Compatibilism might say Truman was not free until he tried to escape, because his actions were not a result of his own intentions until then. Before he escaped, his actions were not because of his own pure intention, not because of his own inner state or desire to do so. Only outside of his marriage, as he sought Sylvia, the ‘extra’ that he fell in love with, that would be considered a free action on his part. Many other things are not free to a Compatibilists, but that one desire of his to escape or to find Sylvia was his own free will.
                As for Agency Theorists, Truman was free most of the time, just not ultimately. The little things he does, like walking around, playing with the mirror, and possibly talking to Sylvia. His life, on the other hand, would all be considered a lie and he was not free, he was confined within a limited amount of causes to a limited amount of effects. This is arguable that even life we are confined within a limited amount of causes to a limited amount of effects, but in life that is all there is for us, even if it is limited. For Truman, it is limited to an even greater degree than us. Perhaps an Agency Theorist would say that Truman is limited by the causes that Christof has for him, and he is not free, because his responses are just effects of that.
                The Truman Show simply speaks of how many can view it as a limit of a man’s freedom, and how it is ethically wrong. Libertarians, Scientific Determinists, Simple Indeterminists, Compatibilists, and Agency Theorists all have their own views of such a scenario, and all serve different explanations.

Friday, October 28, 2011

Agency Theory Project

My understanding of the Agency Theory is in this video, where I put up three theories, Libertarianism, the thesis, Determinism, the antithesis, and The Agency Theory the synthesis.
http://www.youtube.com/watch?v=WqR2FMQ1Gy4

The rest is explained in the video.

Wednesday, October 26, 2011

Milgram's Experiment

Milgram's Experiment is a perfect example of what Agency Theorists believe. It can probably be bent to be viewed both ways. To a believer of the Universal Causality theory, the one in authority is a cause, and his actions and words are the cause. To an Agency Theorist, the intellectual being that is in authority is the cause, and not his actions. It is his persona that makes the test subjects do those things, and not the actions or words.
This may be argued to both sides, but Milgram's experiment viewed by Agency Theorists is viewed that it is simply not the action, but the person that causes the test subjects to perform such actions. On the other hand, perhaps even the test subjects themselves were not an event, but ALSO an action of free will, simply influenced by another intellectual being. An intellectual being being influenced by another intellectual being, so it is not an example of the cause and effect, because Agency Theorists believe that first part to be true, but not ALL actions are from an event. An intellectual being that makes an action would be BOTH the ones in authority and the test subject. It is the subject's free will to SUBMIT to such authority.

Thursday, October 6, 2011

Animation Liberty vs Utility

"my" animation on what happens when a libertarian meets a utilitarian.

GoAnimate.com: Twerp Utilitarianism meets hippy Libertarianism by BankSkunnawat

Like it? Create your own at GoAnimate.com

Sunday, October 2, 2011

Utilitarians on Cost-Benefit Analysis

       Utilitarianism is a philosophy that basically is avoiding pain and seeking happiness. There are different variations of this, as Jeremy Bentham or John Stuart Mill might see it, but it boils down to most happiness for the most amount of people, and least amount of pain for the least amount of people. Now, taking a look at MY cost-benefit analysis, a utilitarian might comment a few things.
       A utilitarian such as John Stuart Mill might agree completely with my cost-benefit analysis, because it focuses on MY own desires and suffering. On the other hand, Jeremy Bentham might not completely agree with some of the things I said. Because this cost-benefit analysis was based on my desires, Bentham will say that I'm not considering the whole, or anyone else for that matter. Perhaps me going to school upsets a few people, or my going to school wastes other people's time, and not just mine.